Monday, May 26, 2025

Those Who Would Stand, Memorial Day, May 26, 2025

 

Today, on Memorial Day, I reflect on our countrymen—their great sacrifices and, in many cases, their ultimate loss—fighting for what they believed in and held dear. Among them, I’m drawn to the memory of Patrick Henry. Most know the phrase: “Give me liberty or give me death,” but fewer have heard the full speech he delivered in 1775. I share it here in its entirety:

“If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable and let it come! I repeat it, sir, let it come. It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace—but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!”
Patrick Henry, Speech to the Second Virginia Convention, March 23, 1775, St. John's Church, Richmond, Virginia

Patrick Henry’s dedication to liberty was not limited to one moment or one speech. Consider these additional words of his:

  • “The liberties of a people never were, nor ever will be, secure, when the transactions of their rulers may be concealed from them.”

  • “[Our Constitution] is an instrument for the people to restrain the government.”

  • “It is when a people forget God, that tyrants forge their chains.”

  • “My most cherished possession I wish I could leave you is my faith in Jesus Christ. For with Him and nothing else, you can be happy; but without Him and with all else, you'll never be happy.”

I share these not just to honor Patrick Henry, but to highlight a truth often forgotten: many of our founding fathers saw the revolutionary cause as a stand with God—against tyranny, against the myth of divinely ordained monarchs, and for the divine gift of human liberty.

Patrick Henry was not alone.

John Adams wrote in a letter to Zabdiel Adams in 1776:

“Statesmen, my dear Sir, may plan and speculate for liberty, but it is religion and morality alone which can establish the principles upon which freedom can securely stand.”

C.S. Lewis, in The Weight of Glory, reflected:

“The man who surrenders himself to the military life does not do so for the sake of hardship and discipline. He does it for the freedom of others.”

The prophet Isaiah declared:

“Woe unto them that decree unrighteous decrees … to turn aside the needy from judgment, and to take away the right from the poor …”
(Isaiah 10:1–2)

And in modern revelation, the Lord proclaimed:

“According to the laws and constitution … I established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose.”
(Doctrine and Covenants 101:77–80)


Conclusion

As we honor those who gave their lives in the defense of liberty, let us remember that true freedom is never merely a political ideal—it is a moral and spiritual calling. Patrick Henry’s bold cry for liberty echoes through the ages not as a moment of rebellion, but as a stand for divine principles rooted in truth and righteousness.

Our founding fathers, like Henry and Adams, understood that without faith, virtue, and accountability to God, liberty cannot endure. As C.S. Lewis reminds us, the sacrifices made by those in uniform are not for glory or power, but for the freedom and dignity of others—a profoundly Christlike act.

The scriptures remind us that God is not indifferent to the cause of the oppressed nor to the founding of nations. As revealed in Isaiah and affirmed in modern revelation, He raises up leaders and inspires laws to protect the rights of all His children.

On this Memorial Day, may we be among those who would stand—with faith in Christ, with courage to defend truth, and with gratitude for those who gave everything so that we might live free. And let us remember: liberty is not only something we receive, but something we must preserve—by living righteously, standing courageously, and walking humbly with our God.

Saturday, May 24, 2025

Working With Others: The Bridge of Recovery and Purpose By [Steve B], Gimage.net

 


We’re not meant to walk alone.

That truth hit me deeply as I looked back on my path through recovery, service, and faith. Whether sitting in a 12-step meeting or standing at the pulpit, I’ve come to believe this: working with others is not a side feature of growth — it’s the bridge that carries us across.

In Alcoholics Anonymous, there’s a saying: “We don’t recover alone.” It’s simple. It’s true. And it echoes something eternal — that healing, like salvation, is a shared journey.


Collaborating: More Than Sharing Stories

In AA, when we collaborate, we don’t just talk. We listen. We witness each other’s pain and progress. We grow together — in honesty, in humility, and in grace.

The same is true in the gospel of Jesus Christ. To “mourn with those that mourn” and “comfort those that stand in need of comfort” (Mosiah 18:9) is not just a nice idea — it’s a covenant.


Partnering: Companionship and Trust

The sponsor-sponsee relationship in AA is a powerful kind of partnership. It reminds me of missionary companionships — two people walking together with a shared goal and mutual trust.

Whether in recovery or in the mission field, this kind of relationship reflects how the Savior walks with us — never ahead in pride or behind in judgment, but beside us in love and accountability.


Coordinating: Bringing Order to Our Efforts

From organizing a group meeting to planning a service project, coordinating with others keeps our efforts aligned with higher principles. Recovery teaches us structure. The gospel teaches us order.

As Paul wrote, “Let all things be done decently and in order” (1 Corinthians 14:40). The Spirit thrives in spaces where there is unity and purpose.


Teaming Up: Letting Strengths Multiply

We all have blind spots and weaknesses. But when we team up, we don’t just cover those gaps — we multiply our strengths. That’s why church councils, missionary companionships, and group therapy sessions work.

Working with others means recognizing that I don’t have to be everything — I just need to show up, offer what I can, and let others do the same.


Cooperating: Learning to Let Go of Control

This may be the most spiritual part of working with others — cooperating means surrendering the need to control. It’s the humility to let others lead, to value every voice, and to trust that God can work through anyone — not just me.

In recovery, it’s the circle. In the Church, it’s the ward family. In Christ, it’s the body of believers (1 Corinthians 12).


We Are Instruments of Healing — Together

In both recovery and the restored gospel, I’ve learned this: We heal together. We build the kingdom together. We find our true purpose together.

If you’re on the fence about asking for help or extending your hand — I hope this encourages you to step forward. Build the bridge. Cross it. Welcome someone to the other side.

Because the Savior never walks alone — and neither should we.


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“Working With Others — The Bridge of Recovery and Purpose”

 


A Reflection: To My Brothers and sisters,

 One of the most powerful lessons I’ve learned—through recovery, through service, and through striving to follow Jesus Christ—is that we are not meant to walk this path alone.

 

In Alcoholics Anonymous, we often say, “We don’t recover alone.” That truth echoes deeply with gospel principles. Whether it’s ministering to one another, serving missions, or simply lifting the hands that hang down, we are invited to work with others—not around them, not above them, and certainly not instead of them.

 

When we collaborate in recovery, it’s more than just sharing stories. It becomes a sacred exchange—mutual healing, listening deeply, being truly seen and heard. That reminds me of what we strive for in the Church: to mourn with those who mourn, to comfort those in need of comfort. It’s the heart of Zion.

 

Partnering is the relationship between a sponsor and a sponsee—like the companionship of missionaries. It’s a commitment to walk side by side in growth and accountability. I see the Savior in that pattern. He partners with us even in our weakness, and asks us to do the same for each other.

 

Coordinating, whether it's in planning a recovery meeting or a ward activity, teaches us order and alignment with higher principles. The Spirit flows where there is peace, structure, and shared purpose.

 

Teaming up reminds me that I need other people’s strengths. I’ve learned not just to offer help, but also to receive it. There is humility in that—recognizing that we are all instruments in God’s hands.

 

And cooperating—maybe the most spiritual of all—is the willingness to let go of control and let others lead. To trust that the Lord works through every willing heart, not just our own.

 

These aren’t just recovery principles. They are kingdom principles. They are missionary principles. And they are Christ’s principles.

 

In both the fellowship of recovery and the fellowship of the Saints, I’ve come to know this: We heal together. We build the kingdom together. We come unto Christ together.

 

And I bear testimony that when we choose to work with others—in humility, in faith, in love—we become more like Him. We become part of the bridge that leads others to hope, healing, and purpose.

 

In the name of Jesus Christ, amen.

"All things are bound together. All things connect."

 

Have you ever asked yourself, what do the AA Promises, Native American Wisdom and Charlotte’s Web have in common?  For some quirky reason I did just that today. I guess I had nothing better for my time. Below is a quick thought and reflection.

🕸️ The Wisdom of a Spider

In Charlotte’s Web, E. B. White gives us more than a children’s story—he gives us a spiritual parable. A pig named Wilbur is saved not by strength or sacrifice, but by a quiet friend who sees his worth and acts in love. Charlotte, the spider, spins messages of hope into her web—not to glorify herself, but to save another.

“You have been my friend. That in itself is a tremendous thing.” —Charlotte

Charlotte’s web is symbolic of something greater: the invisible threads that connect us, the unseen power of friendship, humility, and selfless love.


🌎 Native Wisdom: One Web, One Life

This ancient truth echoes in a Native American teaching:

“Humankind has not woven the web of life.
We are but one thread within it.
Whatever we do to the web, we do to ourselves.
All things are bound together.
All things connect.”

Just like Charlotte’s web, the world is interconnected. Our choices ripple outward. The kindness we show strengthens the fabric of life. The harm we do, to ourselves or others, weakens the whole.


🤝 The AA Promise: Healing Through Connection

In recovery, this truth takes on flesh. The Big Book of Alcoholics Anonymous, on page 84, offers a promise:

“We have ceased fighting anything or anyone—even alcohol... We are not fighting it, neither are we avoiding temptation... Instead, the problem has been removed.”

This is not control—it’s grace. We are “placed in a position of neutrality”—not by our own power, but by the strength of fellowship, faith, and surrender. The spider’s web becomes the fellowship’s net, catching us when we fall, holding us as we heal.



💬 Legacy, Love, and the Life We Weave

Charlotte dies, but Wilbur lives on, forever changed. Her legacy is not in the words she spun, but in the life she saved.

“By helping you, perhaps I was trying to lift up my life a trifle. Heaven knows anyone’s life can stand a little of that.” —Charlotte

Likewise, we are invited in recovery to live for something greater than ourselves. Each time we speak a kind word, sit with a newcomer, or share our truth—we add to the web of healing.

✨ Final Reflection

You don’t have to be big to make a difference. You don’t have to be perfect to matter.  You just have to be willing—to weave, to love, and to connect.

Your thread is needed. Keep weaving.

Friday, May 23, 2025

Gifts That Give: Where Soul Meets Soul

I had a conversation yesterday about things that really matter. As you might guess, the subject of love came up. We agreed that love is one of the most profound gifts we can give—and, remarkably, when we give it sincerely, it often returns to us in even greater measure. 

  

So, when I read this quote by Kahlil Gibran today, it struck a chord: 

  

“You give but little when you give of your possessions. 

It is when you give of yourself that you truly give.” 

  

We’re often taught to be charitable—offering clothes, food, and other material goods. These are undeniably valuable gifts. I think of clothing drives for those who have lost everything in fires, earthquakes, or floods. I think of food donations gathered for the homeless and the hungry. These are noble and compassionate acts. 

  

Yet, when Christ said, “Go and sell all the things you have and follow me” (Mark 10:17–22, KJV), He was asking something far deeper than material generosity. He was calling for a life of self-giving—a life motivated by love and service. 

  

This kind of giving doesn’t always require grand gestures. Sometimes it begins with something as simple as a phone call to a friend who is unwell, or a visit to someone in the hospital. It’s about showing up as your full, genuine self—extending a warm hand, offering a cheerful word, or just being present. It might mean volunteering for missionary work in your own community or in a distant land. 

  

I think of it as giving of the heart—where soul meets soul, and we silently say: “I am here for you. You matter.” There’s nothing quite like this kind of gift. It transcends charity. It’s love in its most human and divine form. 

  

I’m reminded of the words of great spiritual thinkers: 

  

"It's not how much we give but how much love we put into giving." — Mother Teresa 

  

"Charity—giving to the poor—is an essential part of Christian morality... But it must not remain only an impulse; it must become a habit." — C.S. Lewis, Mere Christianity 

  

"When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who... share our pain and touch our wounds with a warm and tender hand." — Henri Nouwen 

  

"True charity is love in action. The need for charity is everywhere. It can begin with a simple word of kindness, a moment of patience, or a deed of forgiveness." — Elder Jeffrey R. Holland, BYU Devotional, 2000 

  

To summarize, I’m speaking of giving that is not mere assistance—but presence. It is, as one might say, “where soul meets soul.” 

  

William Blake put it prophetically in a paraphrase from The Proverbs of Hell: 

  

“In the eyes of a grateful recipient, the smallest act of service is magnified into a blessing that returns to the giver with greater grace.” 

  

The opportunities to give in this way—heart to heart—are all around us. Let’s not miss them, or settle for lesser joys. 

  

Appendix: Mark 10:17–22 (KJV) 

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 

…Jesus said unto him, Thou knowest the commandments… 

And he answered and said unto him, Master, all these have I observed from my youth. 

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 

And he was sad at that saying, and went away grieved: for he had great possessions.